News is the communication of selected information on current events which is presented by print, broadcast, Internet, or word of mouth to a third party or mass audience.

Etymology

One theory claims that the English word "news" developed in the 14th century as a special use of the plural form of "new". In Middle English, the equivalent word was ''newes'', like the French ''nouvelles'' and the German ''neues''. Similar developments are found in the Slavic languages – the Czech and Slovak ''noviny'' (from ''nový'', "new"), the cognate Polish ''nowiny'' and Russian ''novosti'' – and in the Celtic languages: the Welsh ''newyddion'' (from ''newydd'') and the Cornish ''nowodhow'' (from ''nowydh'').

History

Before the invention of newspapers in the early 17th century, official government bulletins and edicts were circulated at times in some centralized empires.

The first documented use of an organized courier service for the diffusion of written documents is in Egypt, where Pharaohs used couriers for the diffusion of their decrees in the territory of the State (2400 BC). This practice almost certainly has roots in the much older practice of oral messaging and may have been built on a pre-existing infrastructure.

In Ancient Rome, ''Acta Diurna'', or government announcement bulletins, were made public by Julius Caesar. They were carved in metal or stone and posted in public places.

In China, early government-produced news sheets, called tipao, circulated among court officials during the late Han dynasty (second and third centuries AD). Between 713 and 734, the ''Kaiyuan Za Bao'' ("Bulletin of the Court") of the Chinese Tang Dynasty published government news; it was handwritten on silk and read by government officials. In 1582 there was the first reference to privately published newssheets in Beijing, during the late Ming Dynasty;

In Early modern Europe, increased cross-border interaction created a rising need for information which was met by concise handwritten newssheets. In 1556, the government of Venice first published the monthly ''Notizie scritte'', which cost one gazetta. These avvisi were handwritten newsletters and used to convey political, military, and economic news quickly and efficiently to Italian cities (1500–1700) — sharing some characteristics of newspapers though usually not considered true newspapers. Due to low literacy rates, news was at times disseminated by town criers.

Relation aller Fürnemmen und gedenckwürdigen Historien, from 1605, is recognized as the world's first newspaper.

The oldest news agency is the Agence France-Presse (AFP). It was founded in 1835 by a Parisian translator and advertising agent, Charles-Louis Havas as Agence Havas.

In modern times, printed news had to be phoned in to a newsroom or brought there by a reporter, where it was typed and either transmitted over wire services or edited and manually set in type along with other news stories for a specific edition. Today, the term "breaking news" has become trite as commercial broadcasting United States cable news services that are available 24-hours a day use live satellite technology to bring current events into consumers' homes as the event occurs. Events that used to take hours or days to become common knowledge in towns or in nations are fed instantaneously to consumers via radio, television, mobile phone, and the Internet.

Newspapers

Most large cities in the United States historically had morning and afternoon newspapers. As the media evolved and news outlets increased to the point of near over-saturation, most afternoon newspapers were shut down. Morning newspapers have been gradually losing circulation, according to reports advanced by the papers themselves. Commonly, news content should contain the "Five Ws" (who, what, when, where, why, and also how) of an event. There should be no questions remaining. Newspapers normally place hard news stories on the first pages, so the most important information is at the beginning. Busy readers can read as little or as much as they desire. Local stations and networks with a set format must take news stories and break them down into the most important aspects due to time constraints. Cable news channels such as BBC News, Fox News, MSNBC, and CNN, are able to take advantage of a story, sacrificing other, decidedly less important stories, and giving as much detail about breaking news as possible.

News organizations are often expected to aim for objectivity; reporters claim to try to cover all sides of an issue without bias, as compared to commentators or analysts, who provide opinion or personal point-of-view. Several governments impose certain constraints or police news organizations against bias. In the United Kingdom, for example, limits are set by the government agency Ofcom, the Office of Communications. Both newspapers and broadcast news programs in the United States are generally expected to remain neutral and avoid bias except for clearly indicated editorial articles or segments. Many single-party governments have operated state-run news organizations, which may present the government's views.

Even in those situations where objectivity is expected, it is difficult to achieve, and individual journalists may fall foul of their own personal bias, or succumb to commercial or political pressure. Similarly, the objectivity of news organizations owned by conglomerated corporations fairly may be questioned, in light of the natural incentive for such groups to report news in a manner intended to advance the conglomerate's financial interests. Individuals and organizations who are the subject of news reports may use news management techniques to try to make a favourable impression. Because each individual has a particular point of view, it is recognized that there can be no absolute objectivity in news reporting.

Newsworthiness

Newsworthiness is defined as a subject having sufficient relevance to the public or a special audience to warrant press attention or coverage.

In some countries and at some points in history, what news media and the public have considered "newsworthy" has met different definitions, such as the notion of news values. For example, mid-twentieth-century news reporting in the United States focused on political and local issues with important socio-economic impacts, such as the landing of a living person on the moon or the cold war. More recently, the focus similarly remains on political and local issues; however, the news mass media now comes under criticism for over-emphasis on "non-news" and "gossip" such as celebrities' personal social issues, local issues of little merit, as well as biased sensationalism of political topics such as terrorism and the economy. The dominance of celebrity and social news, the blurring of the boundary between news and reality shows and other popular culture, and the advent of citizen journalism may suggest that the nature of ‘news’ and news values are evolving and that traditional models of the news process are now only partially relevant. Newsworthiness does not only depend on the topic, but also the presentation of the topic and the selection of information from that topic. Daily trends update

New ecology of news

“Everything we thought we once knew about journalism needs to be rethought in the Digital Age”, professor of Sociology and Communication Michael Schudson points out. Today the work of journalism can be done from anywhere and done well. It requires no more than a reporter and a laptop. In that way, journalistic authority seems to have become more individual- and less institution-based. But does the individual reporter always have to be an actual journalist? Or can journalistic work be done from anywhere and by anyone? These are questions that refers to the core of journalistic practice and the definition of “news” itself. As Schudson has given emphasis to, the answer is not easily found; “the ground journalists walk upon is shaking, and the experience for both those who work in the field and those on the outside studying it is dizzying”.

Schudson has identified the following six specific areas where the ecology of news in his opinion has changed: 1. The line between the reader and writer has blurred 2. The distinction among tweet, blog post, newspaper story, magazine article, and book as blurred 3. The line between professionals and amateurs has blurred, and a variety of “pro-am” relationships has emerged 4. The boundaries delineating for-profit, public, and non-profit media have blurred, and the cooperation across these models of financing has developed 5. Within commercial news organizations, the line between the news room and the business office has blurred 6. The line between old media and new media has blurred, practically beyond recognition

These alterations inevitably has fundamental ramifications for the contemporary ecology of news. “The boundaries of journalism, which just a few years ago seemed relatively clear, and permanent, have become less distinct, and this blurring, while potentially the foundation of progress even as it is the source of risk, has given rise to a new set of journalistic principles and practices”, Schudson puts it. It is indeed complex, but it seems to be the future.

See also

References

Further reading

Stephens, Mitchell. "The History of News - 3rd Ed" Oxford University Press, New York, 2007.

External links

Category:Television terminology

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{{ethnic group| Geographic distribution of modern Iranian languages: Persian (green), Pashto (purple) and Kurdish (turquoise), Lurish (red), Baluchi (Yellow), as well as smaller communities of other Iranian languages. |poptime= 160 million Indigenous ethnicities and emigrant communities living in: ''Iran, Afghanistan, Turkey, Iraq, Pakistan, Syria, Azerbaijan, Tajikistan, Uzbekistan, Turkmenistan, Russia, Kazakhstan, Georgia, Armenia, Oman, China (Xinjiang), India, United Kingdom, Germany and United States''. |popplace= ''Iranian plateau and the Middle East, Anatolia, South Asia, Central Asia, the Caucasus'' and as immigrant communities in ''North America, and Western Europe''. |langs= Iranian Languages, a branch of the Indo-European language family. |rels= Predominantly Shi'a Islam and Sunni Islam. There are also some adherents of Orthodox Christianity, Nestorianism, Judaism, Bahá'í Faith, Zoroastrianism, Toshavim, Atheism, Agnosticism. }}

The Iranian peoples (sometimes also Iranic peoples) are an Indo-European ethnic-linguistic group, consisting of the speakers of Iranian languages, a major branch of the Indo-European language family, as such forming a branch of Indo-European-speaking peoples. Their historical areas of settlement were on the Iranian plateau mainly in Iran, certain areas of Central Asia such as Tajikistan, most of Afghanistan, parts of Iraq, Turkey, Pakistan and scattered parts of the Caucasus Mountains. Their current distribution is spread across the Iranian plateau, stretching from the Indus in the east to central Anatolia in the west, and from Central Asia and the Caucasus to the Persian Gulf - a region that is sometimes termed the Iranian cultural continent, or Greater Persia by scholars, representing the extent of the Iranian languages and influence of the Persian People, through the geopolitical reach of the Persian empire.

The Iranian group emerges from an earlier Indo-Iranian unity during the Late Bronze Age, and they enter the historical record during the Early Iron Age. The Persians formed the Achaemenid Empire by the 6th century BC, while the Scythians dominated the Eurasian steppe. With numerous artistic, scientific, architectural and philosophical achievements and numerous kingdoms and empires that bridged much of the civilized world in antiquity, the Iranian peoples were often in close contact with the Greeks, Romans, Indians, and Chinese. In addition, the various religions of the Iranian peoples, including Zoroastrianism, Mithraism and Manichaeism, are believed by some scholars to be important early philosophical influences on Christianity and Judaism. Early Iranian tribes are the ancestors of many modern Iranian peoples.

Name

The term ''Iranian'' is derived from the Old Iranian ethnical adjective ''Aryana'' which is itself a cognate of the Sanskrit word ''Arya''. The name ''Iran'' is from ''Aryānām''; lit: "[Land] of the Aryans". The old Proto-Indo-Iranian term ''Arya'', per Thieme meaning "hospitable", is believed to have been one of the self-referential terms used by the Aryans, at least in the areas populated by Aryans who migrated south from Central Asia. Another meaning for Aryan is noble. In the late part of the Avesta (Vendidad 1) one of their homelands was referred to as ''Airyanem Vaejah''. The homeland varied in its geographic range, the area around Herat (Pliny's view) and even the entire expanse of the Iranian plateau (Strabo's designation).

The academic usage of the term ''Iranian'' is distinct from the state of Iran and its various citizens (who are all Iranian by nationality and thus popularly referred to as ''Iranians'') in the same way that ''Germanic people'' is distinct from ''Germans''. Many citizens of Iran are not necessarily "Iranian people" by virtue of not being speakers of Iranian languages and may not have discernible ties to ancient Iranian tribes. Unlike the various terms connected with the Aryan arya- in Old Indian, the Old Iranian term has solely an ethnic meaning and there can be no doubt about the ethnic value of Old Iran. arya (Benveniste, 1969, I, pp. 369 f.; Szemerényi; Kellens).

The name Arya lives in the ethnic names like Alan, New Persian: Iran, Ossertian: Ir and Iron. The name Iran has been in usage since Sassanid times. Although Darius the Great called his language the Iranian language, modern scholars refer to it as Old Persian due to the fact that it is the ancestor of modern Persian language.

The Old Persian and Avestan evidence is confirmed by the Greek sources”. Herodotus in his Histories remarks about the Iranian Medes that: “These Medes were called anciently by all people Arians; “ (7.62). In Armenian sources, the Parthians, Medes and Persians are collectively referred to as Iranians. Eudemus of Rhodes apud Damascius (Dubitationes et solutiones in Platonis Parmenidem 125 bis) refers to “the Magi and all those of Iranian (áreion) lineage”; Diodorus Siculus (1.94.2) considers Zoroaster (Zathraustēs) as one of the Arianoi.

Strabo, in his "Geography", mentions the unity of Medes, Persians, Bactrians and Sogdians:

The Bactrian language (an Middle Iranian language) inscription of Kanishka the founder of the Kushan empire at Rabatak, which was discovered in 1993 in an unexcavated site in the Afghanistan province of Baghlan clearly refers to this Eastern Iranian language as Arya In the post-Islamic era one can still see a clear usage of the term Iran in the work of the 10th century historian Hamzeh Isfahani. In his famous book “the history of Prophets and Kings” writes: “Aryan which is also called Pars(Persia) is in the middle of these countries and these six countries surround it because the South East is in the hands China, the North of the Turks, the middle South is India, the middle North is Rome, and the South West and the North West is the Sudan and Berber lands”. All this evidence shows that the name arya “Iranian” was a collective definition, denoting peoples (Geiger, pp. 167 f.; Schmitt, 1978, p. 31) who were aware of belonging to the one ethnic stock, speaking a common language, and having a religious tradition that centered on the cult of Ahura Mazdā.

History and settlement

Roots

Having descended from the Proto-Indo-Iranians, it is widely believed that the Proto-Iranians separated from the Indo-Aryans, Dards (variously considered as Indo-Iranian or within the Indo-Aryan branch), and the Nuristanis in the early 2nd millennium BCE, in Central Asia. The area between northern Afghanistan, the Aral Sea and the Urals is hypothesized to have been the region where the Proto-Iranians first emerged, following the separation of the Indo-Iranians, in the area of the previous, Indo-Iranian Bactria-Margiana Archaeological Complex, a Bronze Age culture of Central Asia.

By the early 1st millennium, Ancient Iranian peoples such as Medes, Persians, Bactrians and Parthians populated the Iranian plateau, while others such as the Scythians, Cimmerians, Sarmatians and Alans populated the steppes north of the Black Sea. The Saka, Scythian, tribes spread as far west as the Balkans and as far east as Xinjiang. The Kushan Empire, with Bactrian roots/connections, once controlled much of Pakistan, some of Afghanistan and Tajikistan. The Kushan elite (who the Chinese called the Yuezhi) were either a Tocharian-speaking (another Indo-European branch) people or an Eastern Iranian language-speaking people.

The division into an "Eastern" and a "Western" group by the early 1st millennium is visible in Avestan vs. Old Persian, the two oldest known Iranian languages. The Old Avestan texts known as the Gathas are believed to have been composed by Zoroaster, the founder of Zoroastrianism, with the Yaz culture (ca. 1500–1100 BCE) as a candidate for the development of Eastern Iranian culture.

Old Persian appears to have been established in written form by 519 BCE, following the creation of the Old Persian script, inspired by the cuneiform script of the Assyrians.

Western Iranic peoples

During the 1st centuries of the first millennium BCE, the ancient Persians established themselves in the western portion of the Iranian plateau and appear to have interacted considerably with the Elamites and Babylonians, while the Medes also entered in contact with the Assyrians. Remnants of the Median language and Old Persian show their common Proto-Iranian roots, emphasized in Strabo and Herodotus' description of their languages as very similar to the languages spoken by the Bactrians and Soghdians in the east. Following the establishment of the Achaemenid Empire, the Persian language (referred to as "''Farsi''" in Persian) spread from Pars or Fars Province to various regions of the Empire, with the modern dialects of Iran, Afghanistan (also known as Dari) and Central-Asia (known as Tajiki) descending from Old Persian.

Old Persian is attested in the Behistun Inscription (ca. 519 BCE), recording a proclamation by Darius the Great. In southwestern Iran, the Achaemenid kings usually wrote their inscriptions in trilingual form (Elamite, Babylonian and Old Persian) while elsewhere other languages were used. The administrative languages were Elamite in the early period, and later Imperial Aramaic.

The early inhabitants of the Achaemenid Empire appear to have adopted the religion of Zoroastrianism. The Baloch who speak a west Iranian language relate an oral tradition regarding their migration from Aleppo, Syria around the year 1000 AD, whereas linguistic evidence links Balochi to Kurdish and Zazaki.

Eastern Iranic peoples

While the Iranian tribes of the south are better known through their texts and modern counterparts, the tribes which remained largely in the vast Eurasian expanse are known through the references made to them by the ancient Greeks, Persians, Indo-Aryans as well as by archaeological finds. Many ancient Sanskrit texts make references to tribes like Sakas, Paradas, Kambojas, Bahlikas, Uttaramadras, Madras, Lohas, Parama Kambojas, Rishikas, Tukharas or Tusharas etc. and locate them in the (Uttarapatha) (north-west) division, in Central Asia, around Hindukush range in northern Pakistan. The Greek chronicler, Herodotus (5th century BCE) makes references to a nomadic people, the Scythians; he describes as having dwelt in what is today southern Russia.

It is believed that these Scythians were conquered by their eastern cousins, the Sarmatians, who are mentioned by Strabo as the dominant tribe which controlled the southern Russian steppe in the 1st millennium AD. These Sarmatians were also known to the Romans, who conquered the western tribes in the Balkans and sent Sarmatian conscripts, as part of Roman legions, as far west as Roman Britain.

The Sarmatians of the east became the Alans, who also ventured far and wide, with a branch ending up in Western Europe and North Africa, as they accompanied the Germanic Vandals during their migrations. The modern Ossetians are believed to be the sole direct descendants of the Alans, as other remnants of the Alans disappeared following Germanic, Hunnic and ultimately Slavic migrations and invasions. Another group of Alans allied with Goths to defeat the Romans and ultimately settled in what is now called Catalonia (Goth-Alania). Some of the Saka-Scythian tribes in Central Asia would later move further southeast and invade the Iranian plateau, large sections of present day Pakistan/Afghanistan and finally deep into the northwestern portion of the Indian subcontinent; i.e. present day Punjab (Persian for land of five rivers) (see Indo-Scythians). Another Iranian tribe related to the Saka-Scythians were the Parni in Central Asia, and who later become indistinguishable from the Parthians, speakers of a northwest-Iranian language. Many Iranian tribes, including the Khwarazmians, Massagetae and Sogdians, were assimilated and/or displaced in Central Asia by the migrations of Turkic tribes emanating out of Xinjiang and Siberia.

The most dominant surviving Eastern Iranian peoples are represented by the Pashtuns, whose origins are generally believed to be from the Suleiman mountains in the Balochistan province of Pakistan, from which they began to spread until they reached as far west as Herat, north to areas of southern and eastern Afghanistan; and as eastward towards the Indus as well as adjacent areas of the Panjab and Sindh provinces of Pakistan. The Pashto language shows affinities to the Avestan and Bactrian.

The modern Sarikoli in southern Xinjiang and the Ossetians of the Caucasus are remnants of the various Saka tribes. The modern Ossetians claim to be the descendants of the Alano-Sarmatians and their claims are supported by their Northeast Iranian language, while culturally the Ossetians resemble their Caucasian neighbors, the Kabardians and Circassians. Various extinct Iranian people existed in the eastern Caucasus, including the Azaris, while some Iranian people remain in the region, including the Talysh and the Tats (including the Judeo-Tats, who have relocated to Israel), found in Azerbaijan and as far north as the Russian republic of Dagestan. A remnant of the Sogdians is found in the Yaghnobi speaking population in parts of the Zeravshan valley in Tajikistan.

Later developments

Starting with the reign of Omar in 634 CE, Muslim Arabs began a conquest of the Iranian plateau. The Arabs conquered the Sassanid Empire of the Persians and seized much of the Byzantine Empire populated by the Kurds and others. Ultimately, the various Iranian people, including the Persians, Azaries, Kurds, Baluchis and Pashtuns, converted to Islam. The Iranian people would later split along sectarian lines as the Persians (and later the Hazara) adopted the Shi'a sect. As ancient tribes and identities changed, so did the Iranian people, many of whom assimilated foreign cultures and people.

Later, during the 2nd millennium CE, the Iranian people would play a prominent role during the age of Islamic expansion and empire. Saladin, a noted adversary of the Crusaders, was an ethnic Kurd, while various empires centered in Iran (including the Safavids) re-established a modern dialect of Persian as the official language spoken throughout much of what is today Iran and adjacent parts of Central Asia. Iranian influence spread to the Ottoman Empire, where Persian was often spoken at court, as well as in the Mughal Empire, a Mongol-Turkic (Uzbek) peoples, which began in Afghanistan and shifted to South Asia encompassing various regions which now make up parts of Pakistan. All of the major Iranian people reasserted their use of Iranian languages following the decline of Arab rule, but would not begin to form modern national identities until the 19th and early 20th centuries (just as Germans and Italians were beginning to formulate national identities of their own).

The following either partially descend from Iranian people or are sometimes regarded as possible descendants of ancient Iranian people:

Turkic-speakers:

Azeris: Although Azeris speak a Turkic language (modern Azerbaijani language), they are believed to be primarily descendants of ancient Iranians. and Caucasians. Thus, due to their historical ties with various ancient Iranians, as well as their cultural ties to Persians, the Azeris are often associated with the Iranian people (see Origin of Azerbaijani people and the Iranian theory regarding the origin of the Azerbaijanis for more details).

Uzbeks: The modern Uzbek people are believed to have both Iranian and Turkic ancestry. ''"Uzbek"'' and ''"Tajik"'' are modern designations given to the culturally homogeneous, sedentary population of Central Asia. The local ancestors of both groups - the Turkic-speaking Uzbeks and the Iranian-speaking Tajiks - were known as ''"Sarts"'' (''"sedentary merchants"'') prior to the Russian conquest of Central Asia, while ''"Uzbek"'' or ''"Turk"'' were the names given to the nomadic and semi-nomadic populations of the area. Still today, modern Uzbeks and Tajiks are known as ''"Sarts"'' to their Turkic neighbours, the Kazakhs and the Kyrgyz. The ancient Soghdians and Bactrians are among their ancestors. Culturally, the Uzbeks are closer to their sedentary Iranian-speaking neighbours rather than to their nomadic and semi-nomadic Turkic neighbours. Some Uzbek scholars, i.e. Ahmadov and Askarov, favour the ''Iranian origin'' theory.

*The native name of Yakuts is Sakha, very similar to the Sakkas, proposing Yakuts to be related of descendants of Scythians, specifically Sakkahs.

Slavic-speakers:

* A few linguists suggest that the names of the South Slavic people, the Serbs and Croats are of Iranian origin. Those who entertain such a connection propose that the Sarmatian ''Serboi'' and ''Horouthos'' tribes might have migrated from the Eurasian steppe lands to eastern Europe, and assimilated with the numerically superior Slavs, passing on their name. Iranian-speaking people did inhabit parts of the Balkans in late classical times, and would have been encountered by the Slavs. However, direct linguistic, historical or archaeological proof for such a theory is lacking. (See also: Theories on the origin of Serbs and Theories on the origin of Croats)

Some modern Bulgarian historians claim that the Bulgars were of Iranian origin and that they migrated to Europe from the region of today's northern Afghanistan - Hindukush mountains, from the Kingdom of Balhara. Their claims are based on medieval Armenian sources, the writings of ancient historians ("Ashharatsuyts" by Anania Shirakatsi; Agathias of Myrina, Theophylact Simocatta, Michael the Syrian) archaeological findings in modern Bulgaria, the similarities with Iranic languages (place names, people names, and Iranic words in modern Bulgarian), similarities with culture (e.g: some buildings in Pliska were built in a Zoroastrian fashion; similarities in traditional music, dancing and carpet making) and the very close similarity of the DNA of Pamirian/Iranic people with that of modern Bulgarians After their arrival on Balkans, the Bulgars subjugated and then formed an allience with the local Slavs and formed the Bulgarian nation.

Finno-Ugric speakers

*Many Volga Finns may be of part Iranian admixture due to Bulgar invasion of the Volga basin, if they (Bulgars) were Iranian people.

*Hungarians have long prided themselves as Scythians in the past, Scythians being an Iranian people, prior to the Finno-Ugric theory. It's possible they've undergone a language shift. In a Magyar folkore suggests Iranian admixture among Hungarian, when Hunor and Magor marry princesses who were Alans, another Iranian people. Jassic people of Hungary are of Ossetian origin. Szekely is pronounced "Sae-Kai" and are possibly of Iranian origin, as their name is similar to Sakka.

Demographics

There are an estimated 150 to 200 million native speakers of Iranian languages, the five major groups of Persians, Lurs, Kurds , Baloch, and Pashtuns accounting for about 90% of this number. Currently, most of these Iranian peoples live in Iran, the Caucasus (mainly Ossetia, other parts of Georgia, and Azerbaijan), Kurdish majority populated areas of Turkey, Iraq, Iran and Syria, Afghanistan, Tajikistan, and Uzbekistan.

Due to recent migrations, there are also large communities of speakers of Iranian languages in Europe, the Americas, and Israel.

The following is a list of Iranian people with the respective groups's core areas of settlements and their estimated sizes (in millions):

! People	! region	! population
	Aymāq>Aimaqs	Hazara people>Hazara	:* Huwala	Tajik people>Tajik	:* Tats	Iran Persian speakers in- Afghanistan, Tajikistan, Pakistan, Uzbekistan	60-70
Pashtuns	:* Durrani	:* Ghilzai	:* Yusufzai	Wazir (tribe)>Waziri	Afghanistan and Pakistan	48-50
	:* Soranis.	:* Kurmanjis.	Goran Kurds>Goranis (Orami)s.	:* Kalhurs	Iran, Iraq, Turkey, Syria, Armenia,Azerbaijan, Georgia,Turkmenistan, Israel and Lebanon	23-36
	Iran, Pakistan & Afghanistan	10
Gilaki people	Iran	5-10
	Iran	6
	Iran	0.5
[[Pamiri people	:* Sariqoli	Wakhi (ethnic group)>Wakhi	:* ''"Tajiks of China"''	:* Shughni	Tajikistan, China (Xinjiang),Afghanistan	0.9
	Azerbaijan, Iran	0.5
Ossetians	Jasz people>Jasz	Digor people>Digor	Iron people>Iron	South Ossetia and Georgia,Russia (North Ossetia), Hungary	0.7
	Turkey	3-5
Parsis	Pakistan and India	0.1
		0.025
Kumzari	Oman (Musandam)	0.021

Diversity

It is largely through linguistic similarities that the Iranian people have been linked, as many non-Iranian people have adopted Iranian languages and cultures. However, other common traits have been identified as well and a stream of common historical events have often linked the southern Iranian people, including Hellenistic conquests, the various empires based in Persia, Arab Caliphates and Turkic invasions.

Culture

Like other Indo-Europeans, the early Iranians practiced ritual sacrifice, had a social hierarchy consisting of warriors, clerics and farmers and poetic hymns and sagas to recount their deeds.

Following the Iranian split from the Indo-Iranians, the Iranians developed an increasingly distinct culture. Various common traits can be discerned among the Iranian people. For example, the social event Norouz is an Iranian festival that is practiced by nearly all of the Iranian people as well as others in the region. Its origins are traced to Zoroastrianism and pre-historic times.

Some Iranian cultures exhibit traits that are unique unto themselves. The Pashtuns adhere to a code of honor and culture known as Pashtunwali, which has a similar counterpart among the Baloch, called Mayar, that is more hierarchical.

Religion

The early Iranian people worshipped various deities found throughout other cultures where Indo-European immigrants established themselves. The earliest major religion of the Iranian people was Zoroastrianism, which spread to nearly all of the Iranian people living in the Iranian plateau. Other religions that had their origins in the Iranian world were Mithraism, Manichaeism, and Mazdakism, among others. Modern speakers of Iranian languages mainly follow Islam. Some follow Judaism, Christianity, Zoroastrianism, and the Bahá'í Faith, with an unknown number showing no religious affiliation. Overall the numbers of Sunni and Shia among the Iranian people are equally distributed. Most Kurds, Tajiks, Pashtuns, and Baluch are Sunni Muslims, while the remainder are mainly Twelver Shi'a, comprising mostly Persians in Iran, and Hazaras in Afghanistan. Zazas in Turkey are largely Alevi, while the Pamiri peoples in Tajikistan and China are nearly all Ismaili. The Christian community is mainly represented by the Armenian Apostolic Church, followed by the Russian Orthodox and Georgian Orthodox Ossetians followed by Nestorians. Judaism is followed mainly by Persian Jews, Kurdish Jews, Bukharian Jews (of Central Asia) and the Mountain Jews (of the Caucasus), most of whom are now found in Israel. The historical religion of the Persian Empire was Zoroastrianism and it still has a few thousand followers, mostly in Yazd and Kerman. They are known as the Parsis in the Indian subcontinent, where many of them fled in historic times following the Arab conquest of Persia, or Zoroastrians in Iran. Another ancient religion is the Yazidi faith, followed by some Kurds in northern Iraq, as well as the majority of the Kurds in Armenia.

Elements of pre-Islamic Zoroastrian and shamanistic beliefs persist among some Islamized groups today, such as the Tajiks, Pashtuns and Pamiri peoples.

Cultural assimilation

In matters relating to culture, the various Turkic-speaking minorities of Iran (notably the Azerbaijani people) and Afghanistan (Uzbeks and Turkmen) are often conversant in Iranian languages, in addition to their own Turkic languages and also have Iranian culture to the extent that the term ''Turko-Iranian'' can be applied. The usage applies to various circumstances that involve historic interaction, intermarriage, cultural assimilation, bilingualism and cultural overlap or commonalities.

Notable among this synthesis of Turko-Iranian culture are the Azeris, whose culture, religion and significant periods of history are linked to the Persians. Certain theories and genetic tests suggest that the Azeris are descendants of ancient Iranian peoples who lost their Iranian language (see Ancient Azari language) following the Turkic invasions of Azerbaijan in the 11th century CE. In fact, throughout much of the expanse of Central Asia and the Middle East, Iranian and Turkic culture has merged in many cases to form various hybrid populations and cultures, as evident from various ruling dynasties such as the Ghaznavids, Seljuqs and Mughals.

Iranian cultural influences have also been significant in Central Asia, where Turkic invaders are believed to have largely mixed with native Iranian people of which only the Tajik remain, in terms of language usage. The areas of the former Soviet Union adjacent to Iran (such as Azerbaijan and Uzbekistan) have gone through the prism of decades of Russian and Soviet rule that has reshaped the Turko-Iranian cultures there to some degree.

Genetics

Two Y-DNA Haplogroups are supposed to be connected with Iranic people Haplogroup J2 and R1a1

J2a:

Haplogroup J2 especially the subcadle J2a is frequently found among almost all groups of Iranic people. In comparison with the Haplogroup R1a1, J2 is not only restricted to geographically eastern and western Iranic populations, but also found among north-western and south-western Iranic populations such as the Bakhtiaris and Mazanderani, as well as geographically north-western Iranic Ossetians. Despite its supposed origin in the fertile crescent, J2a is also found among Iranic populations in the east such as the Yagnobi which are of Soghdian origin as well as the Parsis of India. Beside the relatively high percentage among the Yagnobis in Central Asia, other Iranic populations tend to have a higher frequency of J2a when compared to neighboring Turkic populations. The relatively strong presence of J2a among Ossetians as well as Yagnobis proves distant from the supposed Mesopotamian origin region of J2, are carriers of this Haplogroup.

In the Indo-Iranian context, the occurrence of J2a in South Asia is limited to caste populations, with the highest frequencies found among northern areas of South Asia. Compared with R1a1, J2a shows a more conservative distribution, stronger limited to Indo-Iranian origin groups.

R1a1:

Haplogroup M17, also known as R1a1, has been supposed to be a diagnostic Indo-Iranian marker. The highest R1a1 frequencies are detected in the Central Asian populations of Ishkashemi Tajiks (68%) and Pamiri Tajiks (64%) , both groups being remnants of the original Eastern Iranian population of the region. Apart from these two groups, high frequencies of R1a1 are also found in Pashtuns (44.8%) and eastern parts of the Iranian Highlands up to frequencies of 35%, similar to Northern India, while Western Iran based on Iranians sampled (52 Samples from the western part of the country) appears to have had little genetic influence from the supposed R1a1-carrying Indo-Iranians about 10%,to attributed to language replacement through the "elite-dominance" model in a similar manner which occurred in Europe and India. In this regard, it is likely that the Kavir and Lut deserts in the center of Iran have acted as significant barriers to gene flow.

Genetic studies conducted by Cavalli-Sforza have revealed that Iranians have weak correlation with Near Eastern groups, and are closer to surrounding Indo-Europeans speaking populations. This study is partially supported by another one, based on Y-Chromosome haplogroups.

The findings of this study reveal many common genetic markers found among the Iranian people from the Tigris river of Iraq to the Indus of Pakistan. This correlates with the Iranian languages spoken from the Caucasus to Kurdish areas in the Zagros region and eastwards to western Pakistan and Tajikistan and parts of Uzbekistan in Central Asia. The extensive gene flow is perhaps an indication of the spread of Iranian-speaking people, whose languages are now spoken mainly on the Iranian plateau and adjacent regions. These results relate the relationships of Iranian people with each other, while other comparative testing reveals some varied origins for Iranian people such as the Kurds, who show genetic ties to the Caucasus at considerably higher levels than any other Iranian people except the Ossetians, as well as links to Europe and Semitic populations that live in close proximity such as the Arab and Jews.

Another recent study of the genetic landscape of Iran was completed by a team of Cambridge geneticists led by Dr. Maziar Ashrafian Bonab (an Iranian Azarbaijani). Bonab remarked that his group had done extensive DNA testing on different language groups, including Indo-European and non Indo-European speakers, in Iran. The study found that the Azerbaijanis of Iran do not have a similar FSt and other genetic markers found in Anatolian and European Turks. However, the genetic Fst and other genetic traits like MRca and mtDNA of Iranian Azeris were identical to Persians in Iran. Azaris of Iran also show very close genetic ties to Kurds.

See also

Airyanem Vaejah

Ajam (Bahrain)

Ancient Iranian peoples

Bulgars

Caspian people

Greater Iran

Indo-Iranians

Iranian Kuwaitis

Turko-Iranian

Literature and further reading

Banuazizi, Ali and Weiner, Myron (eds.). ''The State, Religion, and Ethnic Politics: Afghanistan, Iran, and Pakistan (Contemporary Issues in the Middle East)'', Syracuse University Press (August, 1988). ISBN 0-8156-2448-4.

Canfield, Robert (ed.). ''Turko-Persia in Historical Perspective'', Cambridge University Press, Cambridge (2002). ISBN 0-521-52291-9

Curzon, R. ''The Iranian People of the Caucasus''. ISBN 0-7007-0649-6.

Derakhshani, Jahanshah. ''Die Arier in den nahöstlichen Quellen des 3. und 2. Jahrtausends v. Chr.'', 2nd edition (1999). ISBN 964-90368-6-5.

Frye, Richard, ''Greater Iran'', Mazda Publishers (2005). ISBN 1-56859-177-2.

Frye, Richard. ''Persia'', Schocken Books, Zurich (1963). ASIN B0006BYXHY.

Kennedy, Hugh. ''The Prophet and the Age of the Caliphates'', Longman, New York, NY (2004). ISBN 0-582-40525-4

Khoury, Philip S. & Kostiner, Joseph. ''Tribes and State Formation in the Middle East'', University of California Press (1991). ISBN 0-520-07080-1.

Littleton, C. & Malcor, L. ''From Scythia to Camelot'', Garland Publishing, New York, NY, (2000). ISBN 0-8153-3566-0.

Mallory, J.P. ''In Search of the Indo-Europeans'', Thames and Hudson, London (1991). ISBN 0-500-27616-1.

McDowall, David. ''A Modern History of the Kurds'', I.B. Tauris, 3rd Rev edition (2004). ISBN 1-85043-416-6.

Nassim, J. ''Afghanistan: A Nation of Minorities'', Minority Rights Group, London (1992). ISBN 0-946690-76-6.

Riasanovsky, Nicholas. ''A History of Russia'', Oxford University Press, Oxford (2004). ISBN 0-19-515394-4.

Sims-Williams, Nicholas. ''Indo-Iranian Languages and People'', British Academy (2003). ISBN 0-19-726285-6.

Iran Nama, (Iran Travelogue in Urdu) by Hakim Syed Zillur Rahman, Tibbi Academy, Aligarh, India (1998).

Saga of the Aryans, Historical novel on ancient Iranian migrations by Porus Homi Havewala, Published Mumbai, India (2005, 2010).

References

External links

Iranian

Encyclopedia Britannica: Iranian languages

People of Iran

The Changing Face of Iran a photo essay by ''Newsweek Magazine''

Maps and demographic information on all the people groups of Iran found at www.EveryTongue.com/iran

Category:Ancient peoples Category:Ethnic groups in the Middle East Category:Indo-European peoples Iranian people

ar:شعوب إيرانية az:İrandilli xalqlar bo:ཏ་ཟིག་གི་མི། bs:Iranski narodi bg:Ирански народи ca:Irànics da:Iranske folk de:Iranische Völker es:Pueblos iranios et:Iraani rahvad fa:اقوام ایرانی‌تبار fr:Peuples iraniens hr:Iranski narodi id:Bangsa Iran os:Ирайнаг адæмтæ it:Iranici ka:ირანელები lv:Irāņu tautas lt:Iraniečiai mg:Iranianina mr:इराणी mzn:ایرانی تبارون ms:Bangsa Iran nl:Iraanse volkeren pl:Ludy irańskie pt:Povos iranianos ru:Иранские народы sr:Ирански народи sh:Iranski narodi sv:Iranier tr:İranî halklar uk:Іранські народи zh:伊朗人

The term black people is used in systems of racial classification for humans of a dark skinned phenotype, relative to other racial groups. Different societies apply different criteria regarding who is classified as "black", and often social variables such as class, socio-economic status also plays a role so that relatively dark skinned people can be classified as white if they fulfill other social criteria of whiteness and relatively light skinned people can be classified as black if they fulfill the social criteria for blackness. As a biological phenotype being "black" is often associated with the very dark skin colors of some people who are classified as 'black'. But, particularly in the United States, the racial classification also refers to people with all possible kinds of skin pigmentation from the darkest through to the very lightest skin colors, including albinos, if they are believed by others to have African ancestry and exhibit cultural traits associated with being "African-American". Therefore, the term 'black people' is not an indicator of skin color but of racial classification.

Some definitions of the term include only people of relatively recent Sub Saharan African descent (see African diaspora). Among the members of this group, dark skin is most often accompanied by the expression of natural afro-hair texture (recent scientific study notes that human skin color diversity is highest in sub-Saharan African populations). Other definitions of the term "black people" extend to other populations characterized by dark skin, including some indigenous to Oceania and Southeast Asia.

Physiological traits

Dark skin

The evolution of dark skin is linked intrinsically to the loss of body hair in humans. By 1.2 million years ago, all people having descendants today had the same receptor protein of today's Africans; their skin was dark, and the intense sun lowered the chance of survival of those with lighter skin that resulted from mutational variation in the receptor protein. This is significantly earlier than the speciation of ''Homo sapiens'' from ''Homo erectus'' some 250,000 years ago.

Skin cancer as a result of ultraviolet light radiation causing mutations in the skin is less common among people with dark skin than it is among those with light skin. Furthermore, dark skin prevents an essential B vitamin, folate, from being destroyed. Therefore, in the absence of modern medicine and diet, a person with dark skin in the tropics would live longer, be healthier and more likely to reproduce than a person with light skin. White Australians have some of the highest rates of skin cancer as evidence of this expectation. Conversely, as dark skin prevents sunlight from penetrating the skin it hinders the production of vitamin D₃. Hence when humans migrated to less sun-intensive regions in the north, low vitamin D₃ levels became a problem and lighter skin colors started appearing. White people of Europe, who have low levels of melanin, naturally have an almost colorless skin pigmentation, especially when untanned. This low level of pigmentation allows the blood vessels to become visible which gives the characteristic pale pink color of white people. The loss of melanin in white people is now thought to have been caused by a mutation in just one letter out of 3.1 billion letters of DNA.

Hair

The texture of hair in people of Sub-Saharan African ancestry is noticeably different from that of Eurasian populations, as was already noted by Herodotus, who described the peoples of Libya (the "western Ethiopians") as ''wooly-haired''.

Such "afro-hair" texture is denser than its straight counterparts. Due to this, it is often referred to as 'thick', 'bushy', or 'woolly'. For several reasons, possibly including its relatively flat cross section (among other factors), this hair type conveys a dry or matte appearance. It is also very coarse, and its unique shape renders it very prone to breakage when combed or brushed.

The specific characteristics of the natural afro-hair form are unique among all mammals. The texture likely predates the evolution of dark skin. It evolved when, as pre-human Australopithecines lost most of their fur to enable perspiration, the need to protect the newly exposed pale skin underneath this body hair was crucial (see in light of Rogers and others., 2004 and Harding and others., 2000). The trait ceased to be essential to survival at the equator upon the evolution of hairless dark skin. Yet it has continued to be expressed vestigially among most Melanesians, Andaman Islanders, and sub-Saharan Africans.

Africa

North Africa

Sub-Saharan

Sub-Saharan Africa is a common, if imprecise term that encompasses African countries located south of the Sahara Desert. It is commonly used to differentiate the region culturally, ecologically, politically and, more controversially, racially, from North Africa, which has historically been part of the Mediterranean sphere. Because the indigenous people of this region are primarily dark-skinned, it is alternatively called "Black Africa". Some criticize the use of the term, because, having become in many quarters synonymous with ''Black Africa'', it can leave the mistaken impression that there are not indigenous Black populations in North Africa. Furthermore, the Sahara cuts across countries such as Mauritania, Mali, Niger, Chad, and South Sudan, leaving some parts of them in North Africa and some in sub-Saharan Africa.

Owen 'Alik Shahadah argues that the term sub-Saharan Africa has racist overtones:

However, some Black Africans prefer to be culturally distinguished from those who live in the north of the continent.

Cultural ideas of a black race

South Africa

In South Africa during the apartheid era, the population was classified into four main racial groups: ''Black'', ''White'', ''Asian'' (mostly Indian), and ''Coloured''. The Coloured group included people of mixed Bantu, Khoisan, and European descent (with some Malay ancestry, especially in the Western Cape). The Coloured definition occupied an intermediary position between the Black and White definitions in South Africa.

The apartheid bureaucracy devised complex (and often arbitrary) criteria in the Population Registration Act to determine who belonged in which group. Minor officials administered tests to enforce the classifications. When it was unclear from a person's physical appearance whether a person was to be considered Colored or Black, the "pencil test" was employed. This involved inserting a pencil in a person's hair to determine if the hair was kinky enough for the pencil to get stuck.

During the apartheid era, those classed as 'Coloured' were oppressed and discriminated against. However, they did have limited rights and overall had slightly better socioeconomic conditions than those classed as 'Black'.

In the post-apartheid era, the ANC government's laws in support of their affirmative action policies define 'Black' people to include "Africans", "Coloureds" and "Asians". Their affirmative action policies have also favored 'Africans' over 'Coloureds'. Some South Africans categorized as 'African Black' openly state that 'Coloureds' did not suffer as much as they did during apartheid. The popular saying by 'Coloured' South Africans to illustrate their dilemma is:

In 2008, the High Court in South Africa ruled that Chinese South Africans who were residents during the apartheid era (and their descendents) are to be reclassified as "Black people" solely for the purposes of accessing affirmative action benefits, because they were also "disadvantaged" by racial discrimination. Chinese people who arrived in the country after the end of apartheid do not qualify.

Other than by appearance, 'Coloureds' can usually be distinguished from 'Blacks' by language. Most speak Afrikaans or English as a first language, as opposed to Bantu languages such as Zulu or Xhosa. They also tend to have more European-sounding names than Bantu names.

In the Middle East

Arab world

Black African and Near Eastern peoples have interacted since prehistoric times. Some historians estimate that as many as 14 million black slaves crossed the Red Sea, Indian Ocean, and Sahara Desert in the Arab slave trade from 650 to 1900 CE. The Moroccan Sultan Moulay Ismail "the Bloodthirsty" (1672–1727) raised a corps of 150,000 black slaves, called his Black Guard, who coerced the country into submission.

In more recent times, about 1000 CE, interactions between black people and Arabs resulted in the incorporation of extensive Arabic vocabulary into Swahili, which became a useful ''lingua franca'' for merchants. Some of this linguistic exchange occurred as part of the slave trade; the history of Islam and slavery shows that the major juristic schools traditionally accepted the institution of slavery. As a result, Arab influence spread along the east coast of Africa and to some extent into the interior (see Swahili people). Timbuktu was a trading outpost that linked West Africa with Berber, Arab, and Jewish traders throughout the Arab World. As a result of these interactions, some female-mediated gene flow into the Middle East from Sub-Saharan Africa can be observed in certain populations.

According to Dr. Carlos Moore, resident scholar at Brazil's University of the state of Bahia, Afro-multiracials in the Arab world self-identify in ways that resemble Latin America. He claims that black-looking Arabs, much like black-looking Latin Americans, consider themselves white because they have some distant white ancestry. Moore also claims that a film about Egyptian President Anwar Sadat had to be canceled when Sadat discovered that an African-American had been cast to play him. In fact, the 1983 television movie ''Sadat'', starring Louis Gossett, Jr., was not canceled. The Egyptian government refused to let the drama air in Egypt, partially on the grounds of the casting of Gossett.

Sadat's mother was a dark-skinned Sudanese woman and his father was a lighter-skinned Egyptian. In response to an advertisement for an acting position he remarked, "I am not white but I am not exactly black either. My blackness is tending to reddish".

Fathia Nkrumah was another Egyptian with ties to Black Africa. She was the late wife of Ghanaian revolutionary Kwame Nkrumah, whose marriage was seen as helping plant the seeds of cooperation between Egypt and other African countries as they struggled for independence from European colonization, which in turn helped advance the formation of the African Union.

Because of the patriarchal nature of Arab society, Arab men had more use of black female slaves than black male slaves, more black women were enslaved than men, and, because the Qur'an was interpreted to permit sexual relations between a male master and his female slave outside of marriage, many mixed race children resulted. When an enslaved woman became pregnant with her Arab captor's child, she became “umm walad” or “mother of a child”, a status that granted her privileged rights. The child would have prospered from the wealth of the father and been given rights of inheritance. Because of patrilineality, the children were born free and sometimes even became successors to their ruling fathers, as was the case with Sultan Ahmad al-Mansur, (whose mother was a Fulani concubine), who ruled Morocco from 1578 to 1608. Such tolerance, however, was not extended to wholly black persons, even when technically "free," and the notion that to be black meant to be a slave became a common belief. The term "abd", (,) "slave," remains a common term for black people in the Middle East, often though not always derogatory.

Turkey

Beginning several centuries ago, a number of sub-Saharan Africans were brought by slave traders during the Ottoman Empire to plantations between Antalya and Istanbul in modern-day Turkey. Some of their descendants remain, mixed with the rest of the population in these areas, and many migrated to larger cities. Some came from the island of Crete following the population exchange between Greece and Turkey in 1923.

Israel

About 150,000 black people live in Israel, amounting to just over 2% of the nation's population. The vast majority of these, some 120,000, are Beta Israel, most of whom came during the 1980s and 1990s. In addition, Israel is home to over 5,000 members of the African Hebrew Israelites of Jerusalem movement who reside mainly in a distinct neighborhood in the Negev town of Dimona. Unknown numbers of black converts to Judaism reside in Israel, most of then converts from the UK, Canada, and the United States. Thousands of mixed-race individuals with non-black Jewish relatives also live in Israel.

In the Americas

Approximately 12 million Africans were shipped to the Americas during the Atlantic slave trade from 1492 to 1888. Today their descendants number approximately 150 million, most of whom live in the United States, the Caribbean and Latin America, including Brazil. Many have a multiracial background of African, Amerindian, European and Asian ancestry. The various regions developed complex social conventions with which their multi-ethnic populations were classified.

United States

In the first 200 years that black people had been in the United States, they commonly referred to themselves as Africans. In Africa, people primarily identified themselves by ethnic group (closely allied to language) and not by skin color. Individuals would be Ashanti, Igbo, Bakongo or Wolof. But when Africans were brought to the Americas they were forced to give up their ethnic affiliations for fear of uprisings. The result was the Africans had to intermingle with other Africans from different ethnic groups. This is significant as Africans came from a vast geographic region, the West African coastline stretching from Senegal to Angola and in some cases from the south east coast such as Mozambique. A new identity and culture was born that incorporated elements of the various ethnic groups and of European cultural heritage, resulting in fusions such as the Black church and Black English. This new identity was now based on skin color and African ancestry rather than any one ethnic group.

In March 1807, Britain, which largely controlled the Atlantic, declared the trans-atlantic slave trade illegal, as did the United States. (The latter prohibition took effect January 1, 1808, the earliest date on which Congress had the power to do so under Article I, Section 9 of the United States Constitution.)

By that time, the majority of black people were U.S.-born, so use of the term "African" became problematic. Though initially a source of pride, many blacks feared its continued use would be a hindrance to their fight for full citizenship in the US. They also felt that it would give ammunition to those who were advocating repatriating black people back to Africa. In 1835 black leaders called upon black Americans to remove the title of "African" from their institutions and replace it with "Negro" or "Colored American". A few institutions however elected to keep their historical names such as African Methodist Episcopal Church. "Negro" and "colored" remained the popular terms until the late 1960s.

The term ''black'' was used throughout but not frequently as it carried a certain stigma. In his 1963 "I Have a Dream" speech, Martin Luther King, Jr. uses the terms ''Negro'' 15 times and ''black'' 4 times. Each time he uses ''black'' it is in parallel construction with ''white'' (for example,, black men and white men). With the successes of the civil rights movement a new term was needed to break from the past and help shed the reminders of legalized discrimination. In place of ''Negro'', ''black'' was promoted as standing for racial pride, militancy and power. Some of the turning points included the use of the term "Black Power" by Kwame Toure (Stokely Carmichael) and the release of James Brown's song "Say It Loud - I'm Black and I'm Proud". In 1988 Jesse Jackson urged Americans to use the term African American because the term has a historical cultural base. Since then African American and black have essentially a coequal status. There is still much controversy over which term is more appropriate. Some such as Maulana Karenga and Owen Alik Shahadah argue African-American is more appropriate because it accurately articulates geography and historical origin. Others have argued that "Black" is a better term because "African" suggests foreignness, despite the long presence of Black people in the US. Still others believe the term black is inaccurate because African Americans have a variety of skin tones. Surveys show that the majority of Black Americans have no preference for whether "African American" or "Black" is employed to describe them, although they also show that there is a slight preference for "Black" in personal settings and "African American" in more formal settings. The appropriateness of the term "African American" is further confused, however, by increases in the number of immigrants from Africa, the Caribbean and Latin America. The more recent African immigrants may sometimes view themselves, and be viewed, as culturally distinct from native descendants of African slaves.

The U.S. census race definitions says a black is a person having origins in any of the black racial groups of Africa. It includes people who indicate their race as "Black, African Am., or Negro," or who provide written entries such as African American, Afro American, Kenyan, Nigerian, or Haitian. However, the Census Bureau notes that these classifications are socio-political constructs and should not be interpreted as scientific or anthropological.

A considerable portion of the U.S. population identified as ''black'' actually have some Native American or White ancestry. For instance, genetic studies of African American people show an ancestry that is on average 17–18% European.

One drop rule

Historically, the United States used a colloquial term, the ''one-drop rule'', to designate a black person as any person with any known African ancestry. Legally the definition varied from state to state. Thomas Jefferson had slaves who were legally white (less than 25% Black) and legally slaves (mother was a slave). Outside of the US, some other countries have adopted the practice, but the definition of who is black and the extent to which the one drop "rule" applies varies from country to country.

The one drop rule may have originated as a means of increasing the number of black slaves and been maintained as an attempt to keep the white race pure. One of the results of the one drop rule was uniting the African American community and preserving an African identity. Some of the most prominent civil rights activists were multiracial, and advocated equality for all.

Blackness

thumb|upright|right|Barack Obama, the first black president of the United States, was throughout his campaign criticized as being either "too black" or "not black enough".The concept of blackness in the United States has been described as the degree to which one associates themselves with mainstream African American culture and values. To a certain extent, this concept is not so much about race but more about culture and behavior. Blackness can be contrasted with "acting white" where black Americans are said to behave with assumed characteristics of stereotypical white Americans, with regard to fashion, dialect, taste in music, and possibly, from the perspective of a significant number of Black youth, academic achievement.

The notion of blackness can also be extended to non-black people. Toni Morrison once described Bill Clinton as the first black president, because of his warm relations with African Americans, his poor upbringing and also because he is a jazz musician. Christopher Hitchens was offended by the notion of Clinton as the first black president noting "we can still define blackness by the following symptoms: alcoholic mothers, under-the-bridge habits...the tendency to sexual predation and shameless perjury about the same" Some black activists were also offended, claiming Clinton used his knowledge of black culture to exploit black people like no other president before for political gain, while not serving black interests. They note his lack of action during the Rwanda genocide and his welfare reform which some claim led to the worst child poverty since the 1960s along with the fact that the number of black people in jail increased during his administration.

The question of blackness also arose in Democrat Barack Obama's 2008 presidential campaign. Commentators have questioned whether Obama, who was elected the first black President of the United States, is black enough, as his mother was white American, and his father was a black Kenyan immigrant. Obama refers to himself interchangeably as black and African American.

Brazil

The topic of race in Brazil is a complex and diverse one. A Brazilian child was never automatically identified with the racial type of one or both parents, nor were there only two categories to choose from. Between a pure black and a very light mulatto over a dozen racial categories would be recognized in conformity with the combinations of hair color, hair texture, eye color, and skin color. These types grade into each other like the colors of the spectrum, and no one category stands significantly isolated from the rest. That is, race referred to appearance, not heredity.

There is some disagreement among scholars over the effects of social status on racial classifications in Brazil. It is generally believed that upward mobility and education results in reclassification of individuals into lighter skinned categories. The popular claim is that in Brazil poor whites are considered black and wealthy blacks are considered white. Some scholars disagree arguing that whitening of one's social status may be open to people of mixed race, but a typically black person will consistently be identified as black regardless of wealth or social status.

Statistics

+Demographics of Brazil
Year!! White !! Pardo!! Black
1835	24.4%	18.2%	51.4%
2000	53.7%	38.5%

From the year 1500 to 1850 an estimated 3.5 million Africans were forcibly shipped to Brazil. An estimated 80 million Brazilians, almost half the population, are at least in part descendants of these Africans. Brazil has the largest population of Afro-descendants outside of Africa. In contrast to the US there were no segregation or anti-miscegenation laws in Brazil and as a result intermarriage has affected a large majority of the Brazilian population. Even much of the white population has either African or Amerindian blood. According to the last census 54% identified themselves as white, 6.2% identified themselves as black and 39.5% identified themselves as Pardo (brown)- a broad multiracial category.

A philosophy of whitening emerged in Brazil in the 19th century. Until recently the government did not keep data on race. However, statisticians estimate that in 1835 half the population was black, one fifth was Pardo (brown) and one fourth white. By 2000 the black population had fallen to only 6.2% and the Pardo had increased to 40% and white to 55%. Essentially most of the black population was absorbed into the multiracial category by intermarriage. A recent study found that at least 29% of the middle class white Brazilian population had some recent African ancestry.

Race relations in Brazil

Because of the ideology of miscegenation, Brazil has avoided the polarization of society into black and white. The bitter and sometimes violent racial tensions that divide the US are notably absent in Brazil.

However, the philosophy of the racial democracy in Brazil has drawn criticism from some quarters. Brazil has one of the largest gaps in income distribution in the world. The richest 10% of the population earn 28 times the average income of the bottom 40%. The richest 10 percent is almost exclusively white. One-third of the population lives under the poverty line, with blacks and other non-whites accounting for 70 percent of the poor.

In the US, black people earn 75% of what white people earn. In Brazil, non-whites earn less than 50% of what whites earn. Some have posited that Brazil does in fact practice the one drop rule when social economic factors are considered. This is because the gap in income between blacks and other non-whites is relatively small compared to the large gap between whites and non-whites. Other factors such as illiteracy and education level show the same patterns. Unlike in the US where African Americans were united in the civil rights struggle, in Brazil the philosophy of whitening has helped divide blacks from other non-whites and prevented a more active civil rights movement.

Though Afro-Brazilians make up half the population there are very few black politicians. The city of Salvador, Bahia for instance is 80% Afro-Brazilian but has never had a black mayor. Critics indicate that US cities that have a black majority, such as Detroit and New Orleans, have never had white mayors since first electing black mayors in the 1970s.

Non-white people also have limited media visibility. The Latin American media, in particular the Brazilian media, has been accused of hiding its black and indigenous population. For example the telenovelas or soaps are said to be a hotbed of white, largely blonde and blue/green-eyed actors who resemble Scandinavians or other northern Europeans more than they resemble the typical whites of Brazil, who are mostly of Southern European descent.

These patterns of discrimination against non-whites have led some to advocate for the use of the Portuguese term 'negro' to encompass non-whites so as to renew a black consciousness and identity, in effect an African descent rule.

In Asia and Australasia

China

As of August, 2008, ''The Migration Information Source'' article noted that "A Nigerian Embassy spokesman estimated that Nigerians possibly make up the largest group of Black Africans in China, with about 2,000 to 3,000 Nigerians in Guangdong in 2006. Most businessmen only stay temporarily."

India and Southeast Asia

The Great Andamanese are one of five Afro Asian ethnic groups (Adivasi or tribal) native to the Andaman and Nicobar Islands; they are among the first inhabitants of what is now India, arriving over 70,000 years ago. They are facing extinction. The other four ethnic groups are the Jangil, Jarawa, Onge and Sentinelese. By their external physical appearance (phenotype) such people resemble Black Africans with dark skin and sometimes tightly coiled hair. There have been suggestions of a Black African origin. However, in the case of the Andamanese people, a study conducted by the NCBI indicated that the Andamanese people possessed closer affinities with the Southeast Asian population than with the Black African population.

In South India there are also several communities of Black African descent, such as the Sheedis/Siddis, specifically the Siddis of Karnataka, who descend from Zanj (Black African) slaves. In Pakistan, Zanj descendants are known as the Makrani.

Other black people of Southeast Asia, collectively known as Negritos, include the Aeta people of Luzon and the Ati of Panay in the Philippines.

Melanesia

There are several groups of dark-skinned people who live in various parts of Asia, Australia and Oceania who sometimes are referred to as black people. They include the Indigenous Australians, the Melanesians (now divided into Austronesian-speaking populations and Papuans, and including the great genetic diversity of New Guinea), the Semang people of the Malay peninsula, and indigenous first nation Fijians.

In Europe

United Kingdom

According to the Office for National Statistics, as of the 2001 census, there are over a million black people in the United Kingdom; 1% of the total population describe themselves as "Black Caribbean", 0.8% as "Black African", and 0.2% as "Black other". Britain encouraged the immigration of workers from the Caribbean after World War II; the first symbolic movement was those who came on the ship the ''Empire Windrush''. The preferred official umbrella term is "black and minority ethnic" (BME), but sometimes the term "black" is used on its own, to express unified opposition to racism, as in the Southall Black Sisters, which started with a mainly British Asian constituency.

France

France is an ethnically diverse nation, with about 2.5 – 5 million black people.

Balkans

Due to the Ottoman slave trade that had flourished in the Balkans, the coastal town of Ulcinj in Montenegro had its own black community. As a consequence of the slave trade and privateer activity, a considerable number of Ulcinj inhabitants until 1878 were black. The Ottoman Army also sent an estimated 30,000 Black African troops and cavalrymen to its expedition in Hungary during the Austro-Turkish War of 1716–18.

Eastern Europe

As African states became independent in the 1960s, the Soviet Union offered many of their citizens the chance to study in Russia. Over a period of 40 years, about 400,000 African students from various countries moved to Russia to pursue higher studies, including many Black Africans. This extended beyond the Soviet Union to many countries of the Eastern bloc.

Debates on race

In Afrocentrism

A controversy over the skin color and ethnic origins of the ancient Egyptians was sparked as part of the Afrocentric debate. Afrocentrist scholars such as Cheikh Anta Diop contend that ancient Egypt was primarily a "black civilization". One source cited in support of their argument is Herodotus, who wrote around 450 B.C. that "Colchians, Ethiopians and Egyptians have thick lips, broad nose, woolly hair and they are burnt of skin." However, Classical scholar Frank Snowden, Jr. cautions against the reliance on accounts by ancient writers to describe the physical characteristics of other ancient peoples, as they held different connotations from those of modern-day terminology in the West. He also points out that other ancient writers clearly distinguished between Egyptians and Ethiopians.

Keita and Boyce confront this issue in a 1996 article entitled, "The Geographical Origins and Population Relationships of Early Ancient Egyptians". As anthropologists, they point out the danger in relying on ancient interpretation to reveal for us the biological make up of a population. In any case they contend, the relevant data indicates greater similarity between Egyptians and Ethiopians than the former group with the Ancient Greeks.

Ancient Egyptians are often portrayed in modern media as Caucasians. Afrocentrists, in particular, have been critical of this. According to Egyptologists, ancient Egypt was a multicultural society of Middle Eastern, Northeast African, and Saharan influences. Afrocentrists argue that anthropological and archaeological evidence shows that what they term an ''Africoid'' element was evident in ancient Egypt, which they argue was predominant in Abydos in the First dynasty of Egypt.

See also

African-American

African diaspora

African Jews

Afro-Europeans

Afro-Asian

Afro Asians (African Asians)

Afro-Latino

Afro-Trinbagonian

Black British

Black Canadians

Black Hispanic and Latino Americans

Black Indians

Black Jews

Black nationalism

Black Power

Black pride

Black separatism

Black supremacy

Creole peoples

List of topics related to the Black Diaspora

Mulatto

Negritos

Stereotypes of black people

Sub-Saharan Africa

''The Minds of Marginalized Black Men'' (book)

Footnotes

Category:Latin American caste system Category:Race

ca:Raça negra de:Schwarze et:Neegrid es:Negro (persona) eo:Nigrulo fr:Noir (humain) ko:흑인 la:Nigrita simple:Black people sv:Svart (hudfärg) uk:Негр ug:قارا تەنلىكلەر wuu:黑人 yi:שווארצע zh-yue:黑人 bat-smg:Negrā zh:黑人

alt	A mid-twenties African American man wearing a sequined military jacket and dark sunglasses. He is walking while waving his right hand, which is adorned with a white glove. His left hand is bare.
background	solo_singer
birth name	Michael Joseph Jackson
alias	Michael Joe Jackson, MJ, King of Pop
birth date	August 29, 1958
birth place	Gary, Indiana, U.S.
death date	June 25, 2009
death place	Los Angeles, California, U.S.
instrument	vocals, guitar, drums, percussion, keyboards
genre	R&B, pop, rock, soul, dance, funk, disco, new jack swing
occupation	Singer-songwriter, musician, composer, dancer, choreographer, record producer, actor, businessman, philanthropist
years active	1964–2009
label	Motown, Epic, Legacy
associated acts	The Jackson 5
relatives	Janet Jackson (sister)
website	130pxMichael Jackson's signature }}

Michael Joseph Jackson (August 29, 1958 – June 25, 2009) was an American recording artist, entertainer, and businessman. Often referred to as the King of Pop, or by his initials MJ, Jackson is recognized as the most successful entertainer of all time by Guinness World Records. His contribution to music, dance, and fashion, along with a much-publicized personal life, made him a global figure in popular culture for over four decades. The seventh child of the Jackson family, he debuted on the professional music scene along with his brothers as a member of The Jackson 5, then the Jacksons in 1964, and began his solo career in 1971.

In the early 1980s, Jackson became a dominant figure in popular music. The music videos for his songs, including those of "Beat It", "Billie Jean", and "Thriller", were credited with transforming the medium into an art form and a promotional tool, and the popularity of these videos helped to bring the relatively new television channel MTV to fame. Videos such as "Black or White" and "Scream" made him a staple on MTV in the 1990s. Through stage performances and music videos, Jackson popularized a number of complicated dance techniques, such as the robot and the moonwalk, to which he gave the name. His distinctive musical sound and vocal style have influenced numerous hip hop, post-disco, contemporary R&B, pop and rock artists.

Jackson's 1982 album ''Thriller'' is the best-selling album of all time. His other records, including ''Off the Wall'' (1979), ''Bad'' (1987), ''Dangerous'' (1991), and ''HIStory'' (1995), also rank among the world's best-selling. Jackson is one of the few artists to have been inducted into the Rock and Roll Hall of Fame twice. He was also inducted into the Dance Hall of Fame as the first (and currently only) dancer from the world of pop and rock 'n' roll. Some of his other achievements include multiple Guinness World Records; 13 Grammy Awards (as well as the Grammy Legend Award and the Grammy Lifetime Achievement Award); 26 American Music Awards (more than any other artist, including the "Artist of the Century"); 13 number-one singles in the United States in his solo career (more than any other male artist in the Hot 100 era); and the estimated sale of over 750 million records worldwide. Jackson won hundreds of awards, which have made him the most-awarded recording artist in the history of popular music.

Life and career

Early life and The Jackson 5 (1958–1975)

Michael Jackson was born on August 29, 1958, the eighth of ten children in an African American working-class family who lived in a small 3-room house in Gary, Indiana, an industrial city near Chicago. His mother, Katherine Esther Scruse, was a devout Jehovah's Witness, and his father, Joseph Walter "Joe" Jackson, was a steel mill worker who performed with an R&B band called The Falcons. Jackson had three sisters: Rebbie, La Toya, and Janet, and five brothers: Jackie, Tito, Jermaine, Marlon, and Randy. A sixth brother, Brandon, died shortly after birth.

Jackson had a troubled relationship with his father, Joe. In 1980, Jackson won three awards at the American Music Awards for his solo efforts: Favorite Soul/R&B Album, Favorite Soul/R&B Male Artist, and Favorite Soul/R&B Single for "Don't Stop 'Til You Get Enough". That year, he also won Billboard Year-End for Top Black Artist and Top Black Album and a Grammy Award for Best Male R&B Vocal Performance, also for "Don't Stop 'Til You Get Enough". Jackson again won at the American Music Awards in 1981 for Favorite Soul/R&B Album and Favorite Soul/R&B Male Artist. Despite its commercial success, Jackson felt ''Off the Wall'' should have made a much bigger impact, and was determined to exceed expectations with his next release. In 1980, he secured the highest royalty rate in the music industry: 37 percent of wholesale album profit.

''Thriller'' and ''Motown 25'' (1982–83)

In 1982, Jackson contributed the song "Someone In the Dark" to the storybook for the film ''E.T. the Extra-Terrestrial''; the record won a Grammy for Best Recording for Children in 1984. In the same year he won another seven Grammys and eight American Music Awards (including the Award of Merit, the youngest artist to win it), making him the most awarded in one night for both award shows. The album topped the ''Billboard'' 200 chart for 37 weeks and was in the top 10 of the 200 for 80 consecutive weeks. It was the first album to have seven ''Billboard'' Hot 100 top 10 singles, including "Billie Jean", "Beat It," and "Wanna Be Startin' Somethin'." ''Thriller'' was certified for 29 million shipments by the RIAA, giving it Double Diamond status in the United States. The album won also another Grammy for Best Engineered Recording – Non Classical in 1984, awarding Bruce Swedien for his work. Thanks to the ''Bad'' album, Bruce Swedien and Humberto Gatica won one Grammy in 1988 for Best Engineered Recording – Non Classical and Michael Jackson won one Grammy for Best Music Video, Short Form for "Leave Me Alone" in 1989. ''HIStory'' received a Grammy nomination for Album of the Year. However, the sales for ''Invincible'' were lower than those of his previous releases, due in part to a lack of promotion, no supporting world tour and the label dispute. The album also came out at a bad time for the music industry in general. Jackson rehearsed in Los Angeles in the weeks leading up to the tour under the direction of choreographer Kenny Ortega. Most of these rehearsals took place at the Staples Center, which was owned by AEG. With ''Thriller'', Christopher Connelly of ''Rolling Stone'' commented that Jackson developed his long association with the subliminal theme of paranoia and darker imagery. Allmusic's Stephen Thomas Erlewine noted this is evident on the songs "Billie Jean" and "Wanna Be Startin' Somethin'". In "Billie Jean", Jackson sings about an obsessive fan who alleges he has fathered a child of hers. In "Wanna Be Startin' Somethin'" he argues against gossip and the media. "Beat It" decried gang violence in an homage to ''West Side Story'', and was Jackson's first successful rock cross-over piece, according to Huey. He also observed that the title track "Thriller" began Jackson's interest with the theme of the supernatural, a topic he revisited in subsequent years. In 1985, Jackson co-wrote the charity anthem "We Are the World"; humanitarian themes later became a recurring theme in his lyrics and public persona.

In ''Bad'', Jackson's concept of the predatory lover can be seen on the rock song "Dirty Diana". The lead single "I Just Can't Stop Loving You" is a traditional love ballad, while "Man in the Mirror" is an anthemic ballad of confession and resolution. "Smooth Criminal" was an evocation of bloody assault, rape and likely murder. Allmusic's Stephen Thomas Erlewine states that ''Dangerous'' presents Jackson as a very paradoxical individual. He comments the album is more diverse than his previous ''Bad'', as it appeals to an urban audience while also attracting the middle class with anthems like "Heal the World". The first half of the record is dedicated to new jack swing, including songs like "Jam" and "Remember the Time". The album is Jackson's first where social ills become a primary theme; "Why You Wanna Trip on Me", for example, protests against world hunger, AIDS, homelessness and drugs. ''Dangerous'' contains sexually charged efforts such as the multifaceted love song, "In the Closet". The title track continues the theme of the predatory lover and compulsive desire. The second half includes introspective, pop-gospel anthems such as "Will You Be There", "Heal the World" and "Keep the Faith"; these songs show Jackson opening up about various personal struggles and worries. In the ballad "Gone Too Soon", Jackson gives tribute to his friend Ryan White and the plight of those with AIDS.

''HIStory'' creates an atmosphere of paranoia. Its content focuses on the hardships and public struggles Jackson went through just prior to its production. In the new jack swing-funk-rock efforts "Scream" and "Tabloid Junkie", along with the R&B ballad "You Are Not Alone", Jackson retaliates against the injustice and isolation he feels, and directs much of his anger at the media. In the introspective ballad "Stranger in Moscow", Jackson laments over his "fall from grace", while songs like "Earth Song", "Childhood", "Little Susie" and "Smile" are all operatic pop pieces. In the track "D.S.", Jackson launched a verbal attack against Tom Sneddon. He describes Sneddon as an antisocial, white supremacist who wanted to "get my ass, dead or alive". Of the song, Sneddon said, "I have not—shall we say—done him the honor of listening to it, but I've been told that it ends with the sound of a gunshot". ''Invincible'' found Jackson working heavily with producer Rodney Jerkins. It is a record made up of urban soul like "Cry" and "The Lost Children", ballads such as "Speechless", "Break of Dawn" and "Butterflies" and mixes hip-hop, pop and R&B in "2000 Watts", "Heartbreaker" and "Invincible".

Vocal style

Jackson sang from childhood, and over time his voice and vocal style changed noticeably. Between 1971 and 1975, Jackson's voice descended from boy soprano to high tenor. Jackson first used a technique called the "vocal hiccup" in 1973, starting with the song "It's Too Late to Change the Time" from The Jackson 5's ''G.I.T.: Get It Together'' album. Jackson did not use the hiccup technique— somewhat like a gulping for air or gasping— fully until the recording of ''Off the Wall'': it can be seen in full force in the "Shake Your Body (Down to the Ground)" promotional video. With the arrival of ''Off the Wall'' in the late 1970s, Jackson's abilities as a vocalist were well regarded. At the time, ''Rolling Stone'' compared his vocals to the "breathless, dreamy stutter" of Stevie Wonder. Their analysis was also that "Jackson's feathery-timbred tenor is extraordinarily beautiful. It slides smoothly into a startling falsetto that's used very daringly". 1982 saw the release of ''Thriller'', and ''Rolling Stone'' was of the opinion that Jackson was then singing in a "fully adult voice" that was "tinged by sadness".

A distinctive deliberate mispronunciation of "come on", used frequently by Jackson, occasionally spelled "cha'mone" or "shamone", is also a staple in impressions and caricatures of him. The turn of the 1990s saw the release of the introspective album ''Dangerous''. ''The New York Times'' noted that on some tracks, "he gulps for breath, his voice quivers with anxiety or drops to a desperate whisper, hissing through clenched teeth" and he had a "wretched tone". When singing of brotherhood or self-esteem the musician would return to "smooth" vocals. When commenting on ''Invincible'', ''Rolling Stone'' were of the opinion that—at the age of 43—Jackson still performed "exquisitely voiced rhythm tracks and vibrating vocal harmonies". Nelson George summed up Jackson's vocals by stating "The grace, the aggression, the growling, the natural boyishness, the falsetto, the smoothness—that combination of elements mark him as a major vocalist".

Music videos and choreography

Referred to as the King of Music Videos, Steve Huey of Allmusic observed how Jackson transformed the music video into an art form and a promotional tool through complex story lines, dance routines, special effects and famous cameo appearances; simultaneously breaking down racial barriers. Before ''Thriller'', Jackson struggled to receive coverage on MTV, allegedly because he was African American. Pressure from CBS Records persuaded MTV to start showing "Billie Jean" and later "Beat It", leading to a lengthy partnership with Jackson, also helping other black music artists gain recognition. MTV employees deny any racism in their coverage, or pressure to change their stance. MTV maintains that they played rock music, regardless of race. The popularity of his videos on MTV helped to put the relatively young channel "on the map"; MTV's focus shifted in favor of pop and R&B. His performance on ''Motown 25: Yesterday, Today, Forever'' changed the scope of live stage show; "That Jackson lip-synced 'Billie Jean' is, in itself, not extraordinary, but the fact that it did not change the impact of the performance is extraordinary; whether the performance was live or lip-synced made no difference to the audience" thus creating an era in which artists re-create the spectacle of music video imagery on stage. Short films like ''Thriller'' largely remained unique to Jackson, while the group dance sequence in "Beat It" has frequently been imitated. The choreography in ''Thriller'' has become a part of global pop culture, replicated everywhere from Indian films to prisons in the Philippines. The ''Thriller'' short film marked an increase in scale for music videos, and has been named the most successful music video ever by the ''Guinness World Records''.

In the 19-minute music video for "Bad"—directed by Martin Scorsese—Jackson began using sexual imagery and choreography not previously seen in his work. He occasionally grabbed or touched his chest, torso and crotch. When asked by Oprah in the 1993 interview about why he grabbed his crotch, he replied, "I think it happens subliminally" and he described it as something that was not planned, but rather, as something that was compelled by the music. "Bad" garnered a mixed reception from both fans and critics; ''Time'' magazine described it as "infamous". The video also featured Wesley Snipes; in the future Jackson's videos would often feature famous cameo roles.

}} ;Bibliography

George, Nelson (2004). ''Michael Jackson: The Ultimate Collection'' booklet. Sony BMG.

Further reading

External links

Michael Jackson Live: Best Pics – slideshow by ''Life magazine''

Michael Jackson at MTV

FBI file on Michael Jackson

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Jon V. Ferrara (born January 22, 1960) is an American entrepreneur and the founder of Nimble LLC, his most recent venture. Ferrara is best known as the co-founder of GoldMine Software Corp, one of the early pioneers in the Sales Force Automation (SFA) and Customer Relationship Management (CRM) software categories for Small to Medium sized Businesses (SMBs).

Influence/Honors

Ferrara has been recognized for pioneering innovation with honors such as the 1997 ''Ernst & Young'' Entrepreneur of the Year. His company GoldMine Software, ranked #154 on the 1997 ''Inc. 500'', a national "Fast 500" company, swept the computer industry awards. Highlights include being awarded back-to-back-to-back-to-back ''PC Magazine's'' "Editor's Choice" (August 1993, August 1995, April 1996 and August 1997).

Career

Prior to founding GoldMine Software, Ferrara was one of the early employees at Banyan Vines. It was while working there that Ferrara discovered the need for a solution that would enable his office to work as an effective team by tracking and managing their contacts, prospects, activities, communications and sales forecasts. The idea of a networkable Customer Relationship Management (CRM) tool developed, and a few years later, more than 1.2 million people were managing their business relationships with GoldMine.

References

BusinessWeek: A Tale of Two High-Tech Tightwads

Los Angeles Times: The View is Just Fine at Goldmine Software

Los Angeles Times: Colorado Firm Lays Claim to GoldMine

Category:1960 births Category:Living people